The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Maa-vilakku – literally, lamp made from flour, is an offering to the family deity. In our family, it is customary to make this offering on a Friday in the month of Thai (the month from 15 th Jan to 15 th Feb). Fridays in this month are considered auspicious, and even more so for us, due to this celebration. We put the M aa-vilakku yesterday, and it was even more special, since it was my birthday! The Maa-vilakku is made from rice flour and jaggery. While in some houses, the two are mixed to form a dough and then shaped into a lamp, at our house, we simply spread the rice flour on a plate and then make the lamp with the jaggery and insert a wick in it. We then pour the ghee around the wick and then light it. When the wick is almost burnt out, but not completely, of course, we take the wick out with a spoon and keep it aside and offer the mixture of flour, jaggery and ghee to the deity. These are then mixed with grated coconut and are distributed to married women along with...